O skutečné roli Marxe

O skutečné roli Marxe

Marx bol vnukom dvoch vysokopostavených rabínov z vrchných európskych bankovo-politických klanov.
Jeho úloha je známa aj zo spomínaného archívneho dopisu počas "prípravy", keď mal, ak sa dobre pamätám, len okolo 16 rokov.

Úlohou klanmi štatisticky zvoleného Marxa bolo okrem iného:

1. skryť rolu globálneho finančného terorizmu(najstaršej mafie)..úrok pod pojem "nadhodnota", zloba kapitálu, triedny boj a podobné sprostosti pripravujúce občianske vojny a topenie "podľudí" snažiacich sa vymanenie, prebúdzajúcich sa z tmárstva kultov pseudocirkví 18.a 19.stor, v krvi.

2. Ďalej deštrukcia komunistických(common, obecných, občianských, gr.katholikos) hnutí z ekonomického pohľadu znemožnením vedenia účtovnej evidencie a tým riadenia, spomínaným nemerateľnými pojmami "nadprodukt", "nadhodnota" apod.

3. Vytvoriť model naoko sociálne spravodlivejšieho systému bez Boha. Oproti ateistickému idelizmu tzv. cirkví mal postaviť ateistický materializmus a naháňať ovce klasicky manažersky medzi falošným obrazom a negáciou nosa medzi očami.

4.Vytvoriť tak ideologické podmienky pre "komunizmus pre vyvolených"(fašizmus).

+ pár ďalších, čo sme tu(=Zvedavec, pozn.) už rozoberali, aby som sa neopakoval..

Behom niekoľkých dní bola jeho znoska maskovacích hlbokých právd, poloprávd a sociálne samovražedných lží(jadra OS) prakticky okamžite "zázračne samo sebou" propagovaná vo väčšine veľkých svetových periodík.

Toľko k technológiám projektovania a výkonu moci najstaršej fašistickej mafie.

 

ad Marxove vyjadrenia typu:
"Označovať židov za národ je reakčná teória. Ide o kupcov, vo všeobecnosti finančné osoby."..

Klartext:
Podľa Marxa(jeho školiteľov, inžinierov šacho-kartárov vyberajúcich, propagujúcich jeho tekvičku s osudia) nejde o systematickú ideológiu finančno-vojenských operácii, ale "iba o biznis".

=ďalšia z pravdepodobných úloh, ktoré logicky mal z pozície svojich učiteľov riešiť.

To jest podprahové propagandistické demonštratívne zníženie vojensko-operačnej priotrity o úroveň nižšie.
1.konceptuálne technológie(matricové dlhodobé masívne kulturologické operácie studenej vojny)
2.chronológia(referenčné body vnímania davu, intepretácie dejín a úrovní vnímania virtuálnej reality, v ktorej je držaný)
3.ideológie(praktické aplikácie základného konceptu na lokálne sociálne pomery)
4.finančno-vojenské(akvizičné) operácie
5.obecné prostriedky genocídy(bio,chemo-priemysel,jadro, časť hudobného spektra..distribúcia alkoholu, tabaku a iných narkotík)kontroly zdravia populácie
6.Okamžité konvenčné vojenské(priorít "od noža po raketu" ) používané výlučne pri strate bežného riadenia. Voľba poslednej možnosti.

I Seppi Göbbels by sa od skutočných fašistov mohol učiť.
Chudák amatér..

U Marxa ide logicky o maskovanie skutočnej podstaty judaizmu ako ideológie najstaršej mafie, vyberajúcej(symbolicky Schekel-gräber) výpalné od oviec pre svojich Pánov-projektantov(klan profesionálnych starých sociálnych inžinierov).

T.j.negácia objektívnej existencie tzv. finančno-akvizičného proxy systému na báze judaizmu a iných derivátov preformovanej tóry včítane Biblie a z nej prameniaceho Kapitálu a Mein Kampf-u:

Deuteronomium 23:19 – 20:
„Svojmu bratovi nebudeš požičiavať na úrok, na žiadny úrok ani za striebro, ani za pokrm, ani za čokoľvek, čo sa sa požičiava na úrok. Cudzincovi môžeš požičať na úrok, ale svojmu bratovi na úrok požičiavať nemôžeš, aby ti Hospodin?, tvoj boh, požehnal vo všetkom, k čomu priložíš svoju ruku na zemi, ktorú ideš obsadiť“..
Biblia – St.zák. Deuteronomium 28:12
„..budeš požičiavať mnohým národom, ale sám si nebudeš musieť požičiavať. Hospodin? Ťa učiní hlavou a nie chvostom, budeš vždy stúpať vyššie a neklesneš nižšie, ak budeš poslchať príkazy hospodina?, svojho boha, ktoré ti dnes udeľujem, aby si ich prísne dodržoval. “
Biblia – St.zák. Izaiiáš 60:10 — 12:
„Cudzinci vystavajú tvoje hradby a ich králi ti budú k službám.. Národy a kráľovstvá, ktoré by ti neslúžili, zahynú. Takéto národy prepadnú úplnej skaze“
 

– krátka jednoduchá sociologická doktrína slúžiaca na koncentrovaniu moci potrebných prostriedkov
Ide o zabezpečenie zdrojov administrátorov procesu globálnej fašizácie spoločnosti a ďalších možností vyplývajúcich z kontroly trhu a burzy širokou paletou prostriedkov až po meédiá.

Globálny finančný terorizmus je spojený aj dnes s genocídou=umelým systematickým vyvolávaním hladu, stresu, samovražd, politiky podprahových "samo"potratov, občianskych a medzinárodných konfliktov pomocou monopolizovaného systému úverovej politiky a tlačeni nekrytých peňazí.

Ide o ďalšiu z Marxových úloh.
Otázka, či to všetko robil
A. "v dobrej viere", alebo
B. išlo o dlhodobý zámer?
V tomto prípade skôr B, keďže je vysoko nepravdepodobné, že by pri svojej gramotnosti, rodinnom pozadí a kontaktoch, uvedené faktografické súvislosti(reálie, relatio..a religio) nepoznal.
No bod A čiastočne sedí, ma váhu tiež, Keďže členovia mafie sú vždy od narodenia vychovávaní k oddanosti. Zvlášť u najstaršej. Navyše, keď je psychika dieťaťa v kritickej fáze jej vývoja hneď po narodení "ošetrená" šokovou terapiou(obriezkou). Ostatne tak, ako aj v šere chrámov starého Egypta, kde mal vojenský prostriedok úroku za sebou už pri formovaní judaizmu za 19.dynastie nejakých min.2000 rokov ..
Uvedené vojenské technológie isto nevymyslela banda negramotných púštnych nomádov..

Tam niekde treba hľadať výhybku nastavenia dnešných celospoločenských, globálnych "chýb"(pre niekoho) zámerov riadenia.

Teda tak, ako vždy je doplňujúca otázka, ktoré z oboch a ďalších variánt mali pri formovaní psychiky K.M. akú váhu?
Do akej miery A., do akej miery B...príp.C atď..
Tolikož k praktickým úlohám výberu mysliteľov, autoritiek a celévritiek "samosebou" kolabujúcej atlantickej civilizácie..und der Paten des Abendlandes Glück und Ende.
..nicht mit uns..

 

Ešte jednoduchšie k rozprávke o M(a)urkovi:
Peniaze sú vždy len prostriedok k dosiahnutiu niečoho..idei, chleba,
priestoru meča, ..i moci, prospechu väčšiny, či fasci noci.
Ak deklaruje, že cieľ sú peniace, ojebabráva.
Je jedno, či pod-, alebo vedome rozumbrada konáva
podstatná je v tomto zmysle výslednosť
a "dobrá viera" ledva poľahčujúca okolnosť.
..tam žiaľ i našťastie..končí sranda i zábava.

Kto mozog, dar Otca používa zriedka,
tomu žiaľ, škoda aj na hrob kvietka..
platí to však opačne aj fasce
váľajúcej sa vo válove krvi,
vlastnej kaše ako tlsté,
a bezmiery prasce.
Voda vrie a ďalej sa varí,
ako vravia ich odrež-bratia,
úsmev mrazu tunelári.

 

(sestaveno z příspěvků uda na Zvědavci. Tamní příspěvky se dají vylistovat zde("udo") a zde("udo1"))

 

Diskusní téma: O skutečné roli Marxe

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